Results for 'A. Amato Mangiameli'

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  1. SCHEDARIO-Corpi docili. Corpi gloriosi.A. Amato Mangiameli - 2007 - Rivista Internazionale di Filosofia Del Diritto 84 (4):659.
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  2. L'autoreferenzialità luhmanniana. A proposito di normalizzazione dell'improbabile e improbabilità del normale.Ac Amato Mangiameli - 1989 - Rivista Internazionale di Filosofia Del Diritto 66 (3):482-493.
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  3. Lo Stato tra diritto e politica. A partire dall'integrazione di Rudolf Smend.Ac Amato Mangiameli - 1989 - Rivista Internazionale di Filosofia Del Diritto 66 (2):357-373.
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  4. Il diritto tra filosofia e scienza: a proposito di legge nella società internazionale.Agata C. Amato Mangiameli - 2003 - Rivista Internazionale di Filosofia Del Diritto 3:309-350.
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  5. Dal pre-giudizio al giudizio. Note in margine al sistema della prova.Agata C. Amato Mangiameli - 2007 - Rivista Internazionale di Filosofia Del Diritto 84 (1):47-66.
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  6. L'opera dell'ingegno tra dono, diritto e tecnica. Osservazioni in margine al diritto d'autore e alla proprietà intellettuale.Agata C. Amato Mangiameli - 2004 - Rivista Internazionale di Filosofia Del Diritto 81 (3):495-509.
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  7. Biofabbriche: sul "futuro della natura umana".Agata C. Amato Mangiameli - 2004 - Rivista Internazionale di Filosofia Del Diritto 4:549-578.
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  8. Dal pre-giudizio al giudizio: note in margine al sistema della prova.Agata C. Amato Mangiameli - 2006 - Rivista Internazionale di Filosofia Del Diritto 1:47-66.
     
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  9.  4
    Filosofia del diritto penale: quattro voci per una introduzione.Amato Mangiameli & C. Agata - 2014 - Torino: G. Giappichelli Editore.
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  10. L'opera dell'ingegno tra dono, diritto e tecnica: Osservazioni in margine al diritto d'autore e alla proprietà intellettuale.Agata C. Amato Mangiameli - 2004 - Rivista Internazionale di Filosofia Del Diritto 3:495-510.
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  11.  39
    Jurisprudence: a descriptive and normative analysis of law.Anthony A. D'Amato - 1984 - Hingham, MA: Kluwer Academic Publishers.
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  12.  56
    Death, and the Stories We Don’t Have.Joseph A. Amato - 1993 - The Monist 76 (2):252-269.
    We once took death to be a permanent part of human experience. This is no longer the case. As death, and its allies pain and suffering, have increasingly become subject to medical treatment and social control, we think of them in new ways. However, as important as this fundamental transformation is, I have chosen to discuss something entirely different in this essay: I contend here that death has a particular sting for us of the contemporary world since we lack stories (...)
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  13.  13
    Metrically homogeneous graphs of diameter 3.Daniela A. Amato, Gregory Cherlin & H. Dugald Macpherson - 2021 - Journal of Mathematical Logic 21 (1):2050020.
    We classify countable metrically homogeneous graphs of diameter 3.
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  14.  32
    Managerial Views of Corporate Impacts and Dependencies on Ecosystem Services: A Case of International and Domestic Forestry Companies in China.D. D’Amato, M. Wan, N. Li, M. Rekola & A. Toppinen - 2018 - Journal of Business Ethics 150 (4):1011-1028.
    A line of research is emerging investigating the private sector impacts and dependencies on critical biodiversity and ecosystem services, and related business risks and opportunities. While the ecosystem services narrative is being forwarded globally as a key paradigm for promoting business sustainability, there is scarce knowledge of how these issues are considered at managerial level. This study thus investigates managerial views of corporate sustainability after the ecosystem services concept. We analyse interviews conducted with 20 managers from domestic and international forestry (...)
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  15.  15
    Metrically homogeneous graphs of diameter 3.Daniela A. Amato, Gregory Cherlin & H. Dugald Macpherson - 2021 - Journal of Mathematical Logic 21 (1):2050020.
    We classify countable metrically homogeneous graphs of diameter 3.
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  16. Sul diritto dei popoli. A proposito della teoria non ideale di John Rawls.A. C. Amato - 2004 - Rivista Internazionale di Filosofia Del Diritto 81.
     
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  17. Gesù di Nazareth nel dialogo dei cristiani con le religioni mondiali e la cultura laica.A. Amato - 1997 - Miscellanea Francescana 97 (1-2):3-37.
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  18.  27
    Event knowledge vs. verb knowledge.Jon A. Willits, Rachel Shirley Sussman & Michael S. Amato - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.
  19.  4
    Epistolario (1898-1908).Giovanni Vailati, G. Amato Pojero & A. Brancaforte - 1993 - Franco Angeli.
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  20.  6
    Teaching Controversy in Moral Education: A Critique of the Epistemic Criterion.Amato Nocera - 2013 - Philosophy of Education 69:67-75.
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  21. ChatGPT: towards AI subjectivity.Kristian D’Amato - 2024 - AI and Society 39:1-15.
    Motivated by the question of responsible AI and value alignment, I seek to offer a uniquely Foucauldian reconstruction of the problem as the emergence of an ethical subject in a disciplinary setting. This reconstruction contrasts with the strictly human-oriented programme typical to current scholarship that often views technology in instrumental terms. With this in mind, I problematise the concept of a technological subjectivity through an exploration of various aspects of ChatGPT in light of Foucault’s work, arguing that current systems lack (...)
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  22.  32
    Discriminated avoidance learning as a function of parameters of discontinuous shock.M. R. D'Amato, Donald Keller & Gerald Biederman - 1965 - Journal of Experimental Psychology 70 (6):543.
  23. Approches de la troisième sophistique: hommages à Jacques Schamp.Eugenio Amato, Alexandre Roduit & Martin Steinrück (eds.) - 2006 - Bruxelles: Editions Latomus.
     
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  24.  35
    Multidisciplinarity in Microbiome Research: A Challenge and Opportunity to Rethink Causation, Variability, and Scale.Katherine R. Amato, Corinne F. Maurice, Karen Guillemin & Tamara Giles-Vernick - 2019 - Bioessays 41 (10):1900007.
    This essay, written by a biologist, a microbial ecologist, a biological anthropologist, and an anthropologist‐historian, examines tensions and translations in microbiome research on animals in the laboratory and field. The authors trace how research questions and findings in the laboratory are extrapolated into the field and vice versa, and the shifting evidentiary standards that these research settings require. Showing how complexities of microbiomes challenge traditional standards of causation, the authors contend that these challenges require new approaches to inferences used in (...)
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  25. Buddhist Fictionalism.Mario D’Amato - 2013 - Sophia 52 (3):409-424.
    Questions regarding what exists are central to various forms of Buddhist philosophy, as they are to many traditions of philosophy. Interestingly, there is perhaps a clearer consensus in Buddhist thought regarding what does not exist than there may be regarding precisely what does exist, at least insofar as the doctrine of anātman (no self, absence of self) is taken to be a fundamental Buddhist doctrine. It may be noted that many forms of Mahāyāna Buddhist philosophy in particular are considered to (...)
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  26.  59
    The Effects of Firm Size and Industry on Corporate Giving.Louis H. Amato & Christie H. Amato - 2007 - Journal of Business Ethics 72 (3):229-241.
    Recent downward trends in corporate giving have renewed interest in the factors that shape corporate philanthropy. This paper examines the relationships between charitable contributions, firm size and industry. Improvements over previous studies include an IRS data base that covers a much broader range of firm sizes and industries as compared to previous studies and estimation using an instrumental variable technique that explicitly addresses potential simultaneity between charitable contributions and profitability. Important findings provide evidence of a cubic relationship between charitable giving (...)
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  27.  76
    Older, self‐identifying gay men's conceptualisations of psychological well‐being (PWB): A Canadian perspective.Ingrid Handlovsky, Tessa Wonsiak & Anthony T. Amato - 2024 - Nursing Philosophy 25 (1):e12466.
    Many older gay men experience diminished psychological well‐being (PWB) due to unique circumstances including discrimination, living with HIV, and aging through the HIV/AIDS crisis. However, there remains ambiguity as to how older gay men define and understand PWB. Our team interviewed and analyzed the accounts of 26 older (50+) self‐identifying English‐speaking men living in southwestern British Columbia, Canada. We drew on tenets of constructivist grounded theory and intersectionality to account for unique contextual considerations and power relations. Semi‐structured Zoom interviews were (...)
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  28.  31
    A comparison of reversal shifts and nonreversal shifts in human concept formation behavior.Howard H. Kendler & May F. D'Amato - 1955 - Journal of Experimental Psychology 49 (3):165.
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  29.  16
    Family Firms Amidst the Global Financial Crisis: A Territorial Embeddedness Perspective on Downsizing.Stefano Amato, Alessia Patuelli, Rodrigo Basco & Nicola Lattanzi - 2021 - Journal of Business Ethics 183 (1):1-24.
    This study explores the downsizing propensity of family and non-family firms by considering their territorial embeddedness during both periods of economic stability and financial crisis. By drawing on a panel dataset of Spanish manufacturing firms for the period 2002–2015, we show that, all things being equal, family firms have a lower propensity to downsizing than non-family firms. When considering the effect of territorial embeddedness, we found that territorially embedded family firms have an even lower propensity to downsizing than their non-family (...)
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  30. What is the Cartesian Circle? Can Descartes be successfully defended against the charge of circular reasoning?Kristian D'Amato Caruana - manuscript
    Descartes has been accused of reasoning in a circle since the publication of the Meditations. The Circle is easy to point out: it seems that Descartes employs clear and distinct perceptions to demonstrate God’s existence and benevolence, and the latter, in turn, validates the use of clear and distinct perceptions. But is Descartes really guilty of fallacious argument, or can we break the arc somehow?
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  31.  22
    A New Fragment of Eustasius of Matera's Planctus Italie.Jean M. D'Amato - 1984 - Mediaeval Studies 46 (1):487-501.
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  32.  25
    Pointing at the moon: Buddhism, logic, analytic philosophy.Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.) - 2009 - New York: Oxford University Press.
    This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to (...)
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  33.  24
    Shifting Climates, Foods, and Diseases: The Human Microbiome through Evolution.Katherine R. Amato, Thiviya Jeyakumar, Hendrik Poinar & Philippe Gros - 2019 - Bioessays 41 (10):1900034.
    Human evolution has been punctuated by climate anomalies, structuring environments, deadly infections, and altering landscapes. How well humans adapted to these new circumstances had direct effects on fitness and survival. Here, how the gut microbiome could have contributed to human evolutionary success through contributions to host nutritional buffering and infectious disease resistance is reviewed. How changes in human genetics, diet, disease exposure, and social environments almost certainly altered microbial community composition is also explored. Emerging research points to the microbiome as (...)
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  34.  11
    We Shall. Photographs by Paul D'amato.Paul D'Amato, Gregory J. Harris & Cleophus J. Lee - 2013 - Depaul Art Museum.
    Through emotionally charged portraits and richly layered interior views, the photographs of Chicago-based artist Paul D Amato provide a genuine and complex perspective on life in some of the most challenging and troubled neighborhoods in the nation. This publication is supported in part by grants from the David C. and Sarajean Ruttenberg Arts Foundation and the Robert Mapplethorpe Foundation.".
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  35.  3
    Esperanza cristiana y esperanzas intramundanas a la luz de María.Angelo Amato - 2024 - Isidorianum 5 (9):114-134.
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  36. A Contestation of Sociology.Paul Veyne & Brenda Porster Amato - 1971 - Diogenes 19 (75):1-23.
  37.  6
    Otto Bauer and Austro-Marxism: A Conference Report.S. Amato - 1979 - Telos: Critical Theory of the Contemporary 1979 (40):144-150.
  38.  10
    Smithereens and the Economy of Attention.Pierluca D'Amato - 2019 - In David Kyle Johnson (ed.), Black Mirror and Philosophy. Hoboken, NJ, USA: Wiley. pp. 251–259.
    While driving, one night, Chris got distracted by a notification on his phone and provoked the car accident that killed his fiancé. Smithereens is centered on the idea that digital devices are constantly calling for our attention and that their design makes their use addictive. This happens because big internet companies are earning a fortune through a new economic model based precisely on the managing of attention and the extraction of behavioral data. This chapter looks at the reasons and strategies (...)
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  39.  26
    The Green Economy: Pragmatism or Revolution? Perceptions of Young Researchers on Social Ecological Transformation.Dalia D'amato, Nils Droste, Sander Chan & Anton Hofer - 2017 - Environmental Values 26 (4):413-435.
    The Green Economy is a strategic development concept of the United Nations incorporating a broad array of potential meanings and implications. It is subject to academic conceptualisation, operationalisation, reflection and criticism. The aim of our paper is to conceptualise a subset of the multi-faceted and at times polarised debate around the implications and applications of the Green Economy concept, and to provide reflective grounds for approaches towards the concept. By using qualitative content analysis and a participatory approach, we investigate perceptions (...)
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  40.  24
    A semantic approach for fine-grain access control of e-health documents.F. Amato, V. Casola, N. Mazzocca & S. Romano - 2013 - Logic Journal of the IGPL 21 (4):692-701.
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  41.  11
    A Darwinian Left. [REVIEW]Amato Peter - 2003 - Social Theory and Practice 29 (3):515-522.
  42.  15
    A Symptomatology of Civilisation: on Order and Suggestion.Pierluca D'Amato - 2018 - la Deleuziana 7:67-88.
    ‘À quoi sert la littérature?’, Deleuze opens his book on Leopold von Sacher-Masoch with a question that this paper will pose again, trying to propose an answer to it, and to put to test the methodological approach that can be obtained from that answer: what are the uses of literature and, more specifically, how could the philosopher use literature, what could be done with it? To this end, this paper will focus on Deleuze’s symptomatological conception of literature. The second part (...)
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  43.  37
    Fit to a T: Spray-On Clothing, Craft, Commodity Fetishism, and the Agency of Objects.Sarah Amato - 2011 - Utopian Studies 22 (2):285-302.
    ABSTRACT This article considers how spray-on clothing made by Fabrican Ltd. might illuminate and complicate our understandings of craft, commodity fetishism, and object agency. Fabrican is a chemical substance that is sprayed onto the body to create a garment. I am interested in the ways this fabric appears seamless, self-made, and organic; it ostensibly removes the labor and skill associated with handcrafted and machineproduced textiles and, when worn, resembles a second skin, both concealing and revealing the body underneath. In so (...)
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  44. A recent renewal of interest in the works of Benedetto Croce.C. D'Amato - 2000 - Giornale Critico Della Filosofia Italiana 20 (1):127-130.
     
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  45.  28
    Review essay / torture as Raison D'État.Anthony D'Amato - 1991 - Criminal Justice Ethics 10 (1):40-44.
    Lawrence Weschler, A Miracle, A Universe: Settling Accounts with Torturers New York: Pantheon, 1990, ix + 293 pp.
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  46.  19
    Influenze egizie nella Descriptio orbis di Dionisio d’Alessandria?Eugenio Amato - 2005 - Kernos 18:97-111.
    Des influences égyptiennes dans la Descriptio orbis de Denys d’Alexandrie ? L’examen attentif des composantes laudatives et du contenu du proème de la Descriptio orbis de Denys le Périégète prouve que le poète originaire d’Alexandrie a été influencé dans son œuvre même par la religion égyptienne. En particulier, derrière l’éloge de l’Océan paraît se cacher un hymne à la louange du Nun primordial.Egyptian Influences in the Descriptio orbis by Dionysius of Alexandria? The thorough analysis of the laudatory components and contents (...)
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  47.  6
    L'inedito "?POS ßASI?EA" di Temistio.Eugenio Amato & Ilaria Ramelli - 2006 - Byzantinische Zeitschrift 99 (1):1-67.
    Introduzione Nel codice della sua Bibliotheca consacrato a recensire la produzione letteraria di Temistio, il patriarca Fozio testimonia di aver letto – oltre ad alcune opere filosofiche – un corpus di trentasei discorsi politici (λόγοι πολιτιϰοιλς), tra cui alcuni indirizzati a Costanzo, a Valente e Valentiniano II, a Teodosio, non tutti pervenuti. Ora, l'opera oratoria di Temistio, quale noi moderni leggiamo, comprende trentatrè orazioni, pubbliche e private, di cui due (o forse tre) incomplete. È molto probabile che gli altri tre (...)
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  48.  56
    Victims and values: a history and a theory of suffering.Joseph Anthony Amato - 1990 - New York: Greenwood Press. Edited by David Monge.
    This book conducts a timely inquiry into contemporary conscience and politics.
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  49. Da Guglielmo d'Auvergne a S. Tommaşo d' Aquino. I : Guglielmo d'Auvergne e l'Asceso verso Dio, 1 vol.Amato Masnovo - 1951 - Revue Philosophique de la France Et de l'Etranger 141:592-594.
     
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  50.  6
    El Espíritu Santo en la teología y en la espiritualidad ortodoxa.Angelo Amato - 2023 - Isidorianum 7 (14):325-350.
    Después de presentar la ortodoxia como "la religión del Espíritu Santo" y de considerar la misma teología ortodoxa como "experiencia en el Espíritu Santo", se introduce el pensamiento pneumatológico de tres autores: Pavel N. Evdokimov, Nikos A. Nissiotis y Dumitru Staniloae, finalizando la investigación con la introducción de la rica y expresiva experiencia pneumatológica de un místico y carismático ruso: San Serafín de Sarov. En una breve conclusión, se presenta a María como la "Panaghia", en estrecha relación con el Espíritu (...)
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